How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 25.06.2025 07:41
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I serve the One Lord, and not any other. ||2||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
He does not dwell at the Lord's Feet. ||3||
I am not a Hindu, nor am I a Muslim.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I am a sacrifice to You, O my True Guru.
Because in my previous life, I did not practice penance and intense meditation. ||1||
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Says Kabeer, unto whom should I tell this?
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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At the time of my death, I moved to Magahar. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I left Benares - I had little common sense. ||1|| Pause ||
— Kabir, II.57, Translated by Rabindranath Tagore
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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Wherever I go, I find water and stones.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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All the men and women of the world are His living forms.
Gauree, Kabeer Jee, Panch-Padas:
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Qui omnis et eius rerum et dignissimos vel.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Sadhna (a Muslim butcher) and
Did another parent ever tell you something about your child that you didn’t know?
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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As long as the mind is filled with the desire for heaven,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
There, where millions of Krishnas stand with hands folded,
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With inadequate devotion, how can anyone swim across? ||4||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
If Ram be within the image which you find upon your pilgrimage,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ravidas (a chamar shoemaker)
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Kaashi and Magahar - I consider them the same.
Hari is in the East, Allah is in the West.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I went to God's place, and worshipped Him there.
To him who is high-minded, these teachings will be illuminating.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Let's look at the views of Sant Kabir
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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Look within your heart, for there you will find both Karim and Ram;
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
That God showed me the Guru, within my own mind. ||1||
One day, a desire welled up in my mind.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
Now here in this verse
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
These morons know nothing, they wander about in ignorance,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
From Guru Granth Sahib ji - Ang 1195
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
If God be within the mosque, then to whom does this world belong?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
Now tell me, Lord, what will my condition be?
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
then who is there to know what happens without?
CONCLUSION:
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I ground up sandalwood, along with several fragrant oils.
Sain (a barber)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Where should I go? My home is filled with bliss.
Ramarchan Paddati gives more info about his teachings.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
I have searched through all the Vedas and the Puraanas.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Without looking into one's heart, how can one reach paradise?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Kabir (a weaver)
I would go there, only if the Lord were not here. ||2||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The young and the old drink milk pudding, but these fools eat the cow's body.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I am like a fish out of water,
Says Kabeer, this is what I say:
Sant Kabir was staunchly against cow slaughter.
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You have cut through all my confusion and doubt.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
NOW…
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
For many years, I practiced penance and intense meditation at Kaashi;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
I am not a Hindu, nor am I a Muslim.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Raamaanand Jee, First House:
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Shvetashvatara Upanishad (6.23)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I wasted my whole life in the city of Shiva;
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
One Universal Creator God. By The Grace Of The True Guru:
You are totally pervading and permeating in all.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Let’s see what Gurbani has about Ramanandacharya’s views.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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